This world is like a lobby before the Olam Ha-Ba (the world to come). Prepare yourself in the lobby so that you may enter the banquet hall.
said by a rabbi in the Mishnah

To dissatisfied and religious people this world is only a prelude to the bliss. Beyond a given point any frustration becomes unbearable and turns into aggression. Adherents of non-circumcising religions are less likely to kill in the name of their faiths. Contemporary Christians wonder how it is possible for one to sacrifice his life for an abstract cause or for a religious belief. Non-circumcising religions are less aggressive in defending their principles.

It is a fact that pedocircumcising religions are disposed to greater religious fanaticism than non-circumcising ones. The majority of religious fanatics and terrorists emerge from them. As a rule suicide bombers and religious extremists are Muslims and Jews – i.e., belong to pedocircumcising religions and therefore have been circumcised as minors. As a whole, they appear to be more dissatisfied, desperate and ideologically intolerant than the followers of non-circumcising religions. Naturals seem to engage much less frequently in maniacal terrorist acts. In general Buddhists, Hindus or Christians seem to be more satisfied, less desperate and have greater peace of mind.

Pedocircumcision causes chronic pleasure deficit and fosters the development of abstract reasoning which inclines both Jews and Muslims to piousness and religiousness. It renders complete gratification immaterial and makes the circumcised feel the existence of parallel realities of abstract bliss.

The earlier in life the circumcision is performed the profounder the mental transformation it causes is. The infant circumcision practiced by Jews develops abstract reasoning and dissociates it from sexuality to a greater extent than the mid-childhood circumcision practiced by Muslims. The effects ofthe mid-childhood circumcision are closer to sexual frustration and are more concrete and passionate. The parallel blissful reality of Islam contains concrete pleasures and Muslims defend it more passionately and unyieldingly.

Those who were circumcised as minors have learnt to compensate their displeasure and to redirect their sexual impulse. Pedocircumcision has frustrated them and has made them feel dissatisfied and insecure. Pedocircumcised feel that restricting the psychological compensation for their erogenous deficiency blocks their potential to experience pleasure and darkens their future. For that reason they take any disrespect to their faith more personally than naturals. As long as faith is redirected erotic sensitivity it is associated with pleasure. As long as pedocircumcision serves its original purpose it leads to aggression.

Since the faith of those who are pedocircumcised partly substitutes for pleasure they perceive the doubt in their beliefs as a personal attack. Disbelief challenges their emotional insecurity and undermines their happiness.

Perhaps Jews feel anxious and insecure in a more general way when their faith is threatened whereas Muslims feel that they are deprived of sexual pleasure. Even the indifference to Islamic values and beliefs Muslims may find unbearable. Even a shadow of doubt in his pleasure in sexually frustrated man enrages him.

Some think that a politician must be wealthy in order to be unbribable and independent. A medic must be healthy and a shrink must be sane to be able to treat patients. A priest must be sceptic in order to indoctrinate true faith.

Any religion is unfair to gentiles and creates lasting interethnic tensions. A circumcising religion is brutal to its own members too but allegedly for their benefit. It instills aggression in believers directly.

Perceptions, ideas or convictions formed by neuropsychological manipulation are more or less inadequate in normal conditions. A religion that modifies perception is unfair and hypocritical. A faith that uses coercion is not genuine. Pedocircumcising religions are inevitably two-faced and aggressive. And it is here for everybody to see that they reap the hostility they have sown.

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