Abstract reasoning is among the main powers of the human intellect. It is more subjective than concrete reasoning because it is rather a product of mental work than of direct experience. The inductive logic, metaphorical approach and interpretational abilities are arts of their own. With increasing the proportion of abstraction, however, reasoning becomes more and more subjective, nonconcrete and unrealistic. The greater the idealization is the more one-sided it becomes. The proclivity of science to bias and ethnocentrism increases with the scope of the generalizations it employs. For that reason nonfigurative science is by necessity ethically biased in the same way as art and religion are.
Pedocircumcision causes erogenous deficiency and emotional insecurity. The neonatal circumcision practiced by Jews and also by gentiles in USA triggers a profound cortical reorganization and mental transformation that tends to facilitate the development of abstract reasoning, guessing attitude, symbolism, ambiguous metaphorical thinking, piousness, utopianism, unsatiable mental hunger, greed and productivity.
The great talent of Jews to conceptual reasoning and interpretation make Jewish art and science unique and prominent. Jewish culture is distinguishable and specific for which gentiles value it and hate it at the same time. We have sufficient reasons to consider that the cause for the distinction of Jewish intellect is not inborn but is rather physically induced. And the same is valid for Jewish science.
Intellectual achievements of Jews are widely acknowledged and statistically verifiable. The disproportionally great number of Noble Prizes that Jews have won or the prodigious contribution to philosophy, literature, music, interpretational arts, psychology and medicine they have made attest this. The factors usually mentioned as a possible cause for the monumental intellectual heritage of Jews are cultural, historic, religious as well as genetic and racial. Although these factors may have certain plausible aspects they are scientifically ungrounded. Yet, none of them gives a satisfactory explanation of other notorious Jewish stereotypic traits such as religiousness, acquisitiveness, usury, hoarding, bargaining, greed, and frustrated sexuality.
Jewish stereotypic traits are diverse and may seem unrelated to each other. Some of them appear spiritual, others – materialistic. But money is an abstract possession so both usury and moneymaking are mental dispositions that like religiousness require symbolic and metaphorical reasoning. Thus, all stereotypic Jewish traits are cerebral and relate to mental insatiability including sexual. A common erotic dissatisfaction may cause them.
Notice that a physical cause for the intellectual specificity and advance of Jews is excluded from consideration although it must be most efficient. This avoidance stems from moral inhibitions imposed by the sensorial deficiency of neonatal circumcision. It only shows the invasion of moral in science or the ethnic character of science.
Pleasure re-defining: channelling the dissatisfaction into reasoning
Something has been taken away from the one who was circumcised as an infant or a boy. He is zealous to follow the rules that mask or compensate for the missing pleasure. Pedocircumcised feel deprived of something pleasurable a priori. The great contribution of Jews to the invention of abstract theories of dissatisfaction such as sex-driven psychology, production-driven historical materialism and uncertainty-governed relativity is not incidental.
Undoubtedly, the primal, most rational and scientifically coherent cause for the intellectual difference of Jews is their physical difference. Those who are short of erogenous tissue are neurophysiologicaly and hence emotionally different from those who are equipped with it. Pedocircumcision changes mentality. It causes an emotional deficiency that refines man and helps him love God. Generally, the Torah and the Bible maintain the same. Pedocircumcision is a physical interference in emotions that leads to redefining the perception of pleasure.
Maurice Samuel, “You Gentiles”
Culture is a secondary factor to biology. Physiology determines the boundaries of experience and associates it with emotions. The deprival of the pleasure tissue before it becomes functional redirects and reassociates pleasure with other activities that the environment offers. Generally, biology determines the scope and adequacy of feelings and thinking. Body structure determines emotional constitution and is the basis of stereotypic traits. Culture and upbringing channel the available erogenous potential and give it its final shape. So Jewish culture and religion participate in the formation of Jewish stereotypes, but their role is indirect and secondary.
Without the direction of Jewish culture the mental effects of neonatal circumcision may take an atypical course. If dissatisfaction is not utilized by religion it may be compensated by nonreligious art or even by atheistic intellectuality as, for instance, is the case with Marx, Freud, Einstein and Trotsky. Religiousness and atheism, however, are similarly irrational philosophies because they are underivable from experience.
Meanwhile, gentiles practicing neonatal circumcision are to develop mental attitudes more or less concordant with Jewish culture and religion. Although neonatal circumcision tends to transform gentiles into Jews by stimulating their abstract reasoning outside the Jewish ethos it can never accomplish this and make them Judaists. In non-religious environment the mental effects of neonatal circumcision incline to the non-religious obsessions peculiar to the Jewish stereotypes.
The most direct compensations of the erogenous dissatisfaction caused by neonatal circumcision in authors outside the Jewish ethos and religion seem to tend to focus on the negatives of sexuality and the impossibility of sexual gratification (Sigmund Freud, Woody Allen, Frank Zappa, Jim Morrison, Alice Cooper, Iggy Pop), exalting the asexual or romantic component of love (St Paul, Disney, Paul McCartney) or an obsessive mixture of both of them that many overprolific authors exhibit. The insensitivity to both bodily and mental effects of circumcision prejudices Jewish philosophy and makes Jewish intellectual disciplines fluctuate between the extremities of complete asexuality such as Judaism and sexual fixation such as the sex-driven Freudian psychology.
The general asexual compensations of the Circumcision complex in gentiles or non-religious Jews are competition, productivity, moneymaking, get-rich-quick attitudes, rat racing, pursuit of quantity and numbers, low appreciation of quality, restlessness, inability to rest satisfied. Noticeably, these attitudes closely relate to the modern interpretation of the American dream, especially for the states known for a of high rate of circumcision.
A large group of intellectual activities that mental effects of neonatal circumcision inspire seem completely asexual and stemming from general insecurity and chronic dissatisfaction. Such is the production relations-governed historical materialism of Karl Marx and other social utopists and revolutionists. This fact fuels the theories of Jewish conspiracy for control of the world. On the other hand, Einstein’s theory of special relativity that underlies the uncertainty principle may be regarded as an attempt for scientific legalization of psychological insecurity.
The obsession with ownership and production relations of Jewish economics betrays that Jewish philosophy similarly to Jewish masculine physiology is driven by some insufficiency. The ultimate abstraction and ambiguity of Jewish theoretical physics is an obsession with the impalpable that exemplifies the ambiguity of Jewish science.[i] Both relativistic and probabilistic physics appear to be atheistic continuations of the abstract reasoning typical of the monotheistic Judaism.
It seems that the long-term psychological effects of neonatal circumcision have a substantial role in shaping the Jewish cultural and ethnic identity. It seems also that they have deeply influenced theoretical science on a world scale.
In a cerebral mode Jewish stereotypes seem to extend into science. On the other hand, the intellectual achievements of Jews they are so proud of do not suffer from extreme objectivity. We may say that Jewish traditional thinking and science has overmoralized culture, over-conceptualized physics and art, over-monetized economics, and over-sexualized psychiatry.
It seems that the long-term psychological effects of circumcision have caused an extensive global cultural shift in recent centuries. As they still do so.