worlds, between you Gentiles
and us Jews there lies
an unbridgeable gulf…
Maurice Samuel, “You Gentiles”
Those who have pleasure at hand do not understand that this which appears greed to those who are displeasured may be merely their continual attempt to reassure gratification. Those to whom masturbation comes naturally have difficulty to comprehend the abstract cravings of those to whom it brings only incomplete satisfaction. He, whose belly is full, believes not him who is fasting.
Owners of foreskin do not understand the craving of the deprived to own. Owners of foreskin would rather assume that the foreskinless are greedy, unyielding and ill-intentioned.
The easily masturbating men do not appreciate the spiritual aspect of money but envy its immediate potential. They do not comprehend the psychological significance of usury to money-lenders but feel exploited by them. It hardly occurs to naturals that material possession may result from an ideal pursuit. Neither do they suppose that acquisitiveness can have subconscious motivation and hence nearly instinctive nature. And the least everybody suspects is that wealth can be acquired through bioengineering.
Those who can easy achieve complete gratification are apt to regard the persistent attempts for gratification of those who cannot as suspicious and avaricious. Naturals do not understand that hoarding is the continual attempts for full gratification of the pedocircumcised. They do not understand that acquisitiveness may be the outcome of an unconscious sense of chronic deficit in those who fail to experience completeness of gratification. The easy satisfying ones do not think of haggling as the outcome of the inner insecurity of those who are dissatisfied.
To spenders money is not exactly an abstract category. They find difficult to see ideality behind moneymaking. But money is an abstract possession so usury and moneymaking are mental dispositions. Consumers do not understand that hoarding is only foretasting future pleasure to those who feel a deficiency of it. It never occurs to spenders that the persistent interest in insurance business reveals inner insecurity and a subconscious need for reassurance.
Likewise, those who cannot achieve complete satisfaction tend to feel that those who can get immediate satisfaction are primitive and unsympathetic. Pedocircumcision produces psychological shift and polarizes attitudes. Its mental effects create divergence and antipathy between the groups of different genital state. Pedocircumcision conspires against all the parties concerned.
Greed for promises versus greed for experience
Those whose pleasure tentacle has been cut are not satisfied with what they have and tend to stick to promises. They live in a prolonged state of delayed gratification. They develop hunger for future gains, potentials, assurances, vows, promises, words and religion. They need to hoard and bargain in order to feel secure. To them naturals who immediately satisfy themselves are selfish, unrefined, primitive, improvident, wasteful, unsympathetic, materialistic and brutal consumers. The lovers of promises find experience distasteful and the naturals who hunt it for aggressive.
Those who are unable to experience the full relief of gratification are restless and intense. Meanwhile naturals find their restlessness suspicious. Naturals interpret the acquisitiveness of those who seem to deliberately delay pleasure as avarice and greed.
Potentiality and actuality are worlds apart. Greed for promises and greed for experience are antagonists. The ethnos that is forcibly rendered susceptible to promise is destined to emotional exile. It seems that the Promised Land lies (spreads) inside those who are dissatisfied.
The lack of proper understanding of the effects of pedocircumcision creates a confusion in which both parts charge the other with ill intentions. Extremities meet in the worst and appear as aggression, selfishness, ethnocentrism, materialism and paganism to each other. Circumcised men find naturals too individualistic, uncooperative, unruly, ungodly, unsympathetic and unrefined. Naturals find the pedocircumcised overly persistent, preoccupied with religion and future-securing, hence greedy, overly collectivistic or clannish.
Those who are able to reach out for self-gratification at any time feel that their love is more or less concrete, material and controllable. When naturals think of love they need its embodiment or personification of love. That is why their god is concrete. It is difficult for naturals to comprehend that devotion to whatever can be an unintentional act. Christianity sees only the materialistic side of devotion to money and possessiveness in Jews and Muslims.
Naturals take the unconscious acquisitiveness of the pedocircumcised ethnoses for a deliberate and hostile, and suspect a Jewish conspiracy. Jews may have great financial power but it is a result of their psychological compensations operating in the conditions of mixed societies. Therefore, the very Jews must also be victims of their subconscious “plot”.